Eğitim Sayfam

Science and technology have come to pervade every aspect of our lives and, as a result, society (1) ---- at a speed which is quite unprecedented. There is a great technological explosion around us, generated (2) ---- science. This explosion is already freeing (3) ---- numbers of people from their traditional bondage to nature, and now (4) ---- we have it in our power to free (5) ---- once and for all from the fear which is based on want.

Science and technology have come to pervade every aspect of our lives and, as a result, society (1) ---- at a speed which is quite unprecedented. There is a great technological explosion around us, generated (2) ---- science. This explosion is already freeing (3) ---- numbers of people from their traditional bondage to nature, and now (4) ---- we have it in our power to free (5) ---- once and for all from the fear which is based on want.

Science and technology have come to pervade every aspect of our lives and, as a result, society (1) ---- at a speed which is quite unprecedented. There is a great technological explosion around us, generated (2) ---- science. This explosion is already freeing (3) ---- numbers of people from their traditional bondage to nature, and now (4) ---- we have it in our power to free (5) ---- once and for all from the fear which is based on want.

Science and technology have come to pervade every aspect of our lives and, as a result, society (1) ---- at a speed which is quite unprecedented. There is a great technological explosion around us, generated (2) ---- science. This explosion is already freeing (3) ---- numbers of people from their traditional bondage to nature, and now (4) ---- we have it in our power to free (5) ---- once and for all from the fear which is based on want.

Science and technology have come to pervade every aspect of our lives and, as a result, society (1) ---- at a speed which is quite unprecedented. There is a great technological explosion around us, generated (2) ---- science. This explosion is already freeing (3) ---- numbers of people from their traditional bondage to nature, and now (4) ---- we have it in our power to free (5) ---- once and for all from the fear which is based on want.

(6) ---- the remarkable growth of organized camping means the eventual death of the more independent kind is hard (7) ----. Municipalities naturally want to secure the campers’ site fees and other custom. Police are wary of itinerants (8) -- -- cannot be traced to a recognized camp boundary or to four walls. But most probably it will all depend upon campers (9) ----: how many fires they cause; how much litter they (10) ----; in short, whether or not they wholly alienate landowners and those who live in the countryside.

(6) ---- the remarkable growth of organized camping means the eventual death of the more independent kind is hard (7) ----. Municipalities naturally want to secure the campers’ site fees and other custom. Police are wary of itinerants (8) -- -- cannot be traced to a recognized camp boundary or to four walls. But most probably it will all depend upon campers (9) ----: how many fires they cause; how much litter they (10) ----; in short, whether or not they wholly alienate landowners and those who live in the countryside.

(6) ---- the remarkable growth of organized camping means the eventual death of the more independent kind is hard (7) ----. Municipalities naturally want to secure the campers’ site fees and other custom. Police are wary of itinerants (8) -- -- cannot be traced to a recognized camp boundary or to four walls. But most probably it will all depend upon campers (9) ----: how many fires they cause; how much litter they (10) ----; in short, whether or not they wholly alienate landowners and those who live in the countryside.

(6) ---- the remarkable growth of organized camping means the eventual death of the more independent kind is hard (7) ----. Municipalities naturally want to secure the campers’ site fees and other custom. Police are wary of itinerants (8) -- -- cannot be traced to a recognized camp boundary or to four walls. But most probably it will all depend upon campers (9) ----: how many fires they cause; how much litter they (10) ----; in short, whether or not they wholly alienate landowners and those who live in the countryside.

(6) ---- the remarkable growth of organized camping means the eventual death of the more independent kind is hard (7) ----. Municipalities naturally want to secure the campers’ site fees and other custom. Police are wary of itinerants (8) -- -- cannot be traced to a recognized camp boundary or to four walls. But most probably it will all depend upon campers (9) ----: how many fires they cause; how much litter they (10) ----; in short, whether or not they wholly alienate landowners and those who live in the countryside.

Although truth and (11) ---- may be the most powerful impulses to show moral courage, there are (12) ----. Compassion is one of these. Tentatively it can be suggested that this is the main influence upon those (13) ---- the abolition of capital punishment. It is recognition of compassion’s part that leads the upholders (14) ---- capital punishment to accuse the abolitionists of sentimentality in being more sorry for the murderer than for his (15) ----.

Although truth and (11) ---- may be the most powerful impulses to show moral courage, there are (12) ----. Compassion is one of these. Tentatively it can be suggested that this is the main influence upon those (13) ---- the abolition of capital punishment. It is recognition of compassion’s part that leads the upholders (14) ---- capital punishment to accuse the abolitionists of sentimentality in being more sorry for the murderer than for his (15) ----.

Although truth and (11) ---- may be the most powerful impulses to show moral courage, there are (12) ----. Compassion is one of these. Tentatively it can be suggested that this is the main influence upon those (13) ---- the abolition of capital punishment. It is recognition of compassion’s part that leads the upholders (14) ---- capital punishment to accuse the abolitionists of sentimentality in being more sorry for the murderer than for his (15) ----.

Although truth and (11) ---- may be the most powerful impulses to show moral courage, there are (12) ----. Compassion is one of these. Tentatively it can be suggested that this is the main influence upon those (13) ---- the abolition of capital punishment. It is recognition of compassion’s part that leads the upholders (14) ---- capital punishment to accuse the abolitionists of sentimentality in being more sorry for the murderer than for his (15) ----.

Although truth and (11) ---- may be the most powerful impulses to show moral courage, there are (12) ----. Compassion is one of these. Tentatively it can be suggested that this is the main influence upon those (13) ---- the abolition of capital punishment. It is recognition of compassion’s part that leads the upholders (14) ---- capital punishment to accuse the abolitionists of sentimentality in being more sorry for the murderer than for his (15) ----.

Anthropology was (16) ---- definition impossible as long as the (17) ---- between ourselves and the primitive, ourselves and the barbarian, ourselves and the pagan, held sway (18) ---- people’s minds. It was necessary first to arrive at that degree of sophistication (19) ---- we no longer set our own belief over against our neighbor’s superstition. It was necessary to recognize that these institutions which are based on the same premises, let us say the supernatural, must (20) ---- together, our own among the rest.

Anthropology was (16) ---- definition impossible as long as the (17) ---- between ourselves and the primitive, ourselves and the barbarian, ourselves and the pagan, held sway (18) ---- people’s minds. It was necessary first to arrive at that degree of sophistication (19) ---- we no longer set our own belief over against our neighbor’s superstition. It was necessary to recognize that these institutions which are based on the same premises, let us say the supernatural, must (20) ---- together, our own among the rest.

Anthropology was (16) ---- definition impossible as long as the (17) ---- between ourselves and the primitive, ourselves and the barbarian, ourselves and the pagan, held sway (18) ---- people’s minds. It was necessary first to arrive at that degree of sophistication (19) ---- we no longer set our own belief over against our neighbor’s superstition. It was necessary to recognize that these institutions which are based on the same premises, let us say the supernatural, must (20) ---- together, our own among the rest.

Anthropology was (16) ---- definition impossible as long as the (17) ---- between ourselves and the primitive, ourselves and the barbarian, ourselves and the pagan, held sway (18) ---- people’s minds. It was necessary first to arrive at that degree of sophistication (19) ---- we no longer set our own belief over against our neighbor’s superstition. It was necessary to recognize that these institutions which are based on the same premises, let us say the supernatural, must (20) ---- together, our own among the rest.

Anthropology was (16) ---- definition impossible as long as the (17) ---- between ourselves and the primitive, ourselves and the barbarian, ourselves and the pagan, held sway (18) ---- people’s minds. It was necessary first to arrive at that degree of sophistication (19) ---- we no longer set our own belief over against our neighbor’s superstition. It was necessary to recognize that these institutions which are based on the same premises, let us say the supernatural, must (20) ---- together, our own among the rest.